Critical Dialogues in Latinx Studies, A Reader, NYU Press, Ana Y. Ramos-Zayas,Ethnic Studies/Hispanic American Studies,SOCIAL SCIENCE, Latinx/a/o Studies; Comparative Ethnic studies; Transnationalism; Diaspora; U.S. imperialism; Jesús Colón; Puerto Rico; Imperialism; Sanctuary; Central America; Immigration; Activism; Colombia; Interventionism; Medellín; Pablo Escobar; Chicanx studies; Indigenous; Settler colonialism; “disposable strangers”; Citizenship; Central America; Latinx; Mestizaje; Christianity; Afro-Cuban; Latina/o Studies; Dominican Republic; Argentina; Guatemala; Maya; Non-indigenous; Los Angeles; ambient text; vernacular signage; phatic function; El Barrio; Westlake-MacArthur Park; Immigrants; Social Capital; Family separation; Central American Studies; El Salvador; Honduras; U.S. intervention; Public housing; Puerto Ricans; Palestine; Chicago; Garifuna New Yorkers; Black Indigeneity; AfroLatinidad; AfroLatinx Studies; New York City; LGBTQ; Intralatinas/os; Latino Identity; Guillermo Alvarez Guedes; Miami; exile community; Barrio; The Bronx; New York Puerto Ricans; Latino Men; Media Representations; Ethnography; blackness; class; Peru; Legal status; Afro-Latinos; Anti-black bias; Census; Civil rights law; Discrimination; Racism; White Latinos; Policing; Deportation; School-to-prison-to-deportation pipeline; Structures of (im)mobility; Peruvian deportees; Latin American Studies; Un/re-rooted familial geographies; Refugees; New Mexico; Latinidad; Afro-Latinidad; Migration; Afro-Mexico; Minority Linked Fate; Chonga; Chicano Park; Borderlands; California; Farmworkers; Pentecostalism,, , United States, en-USLatinx/a/o Studies; Comparative Ethnic studies; Transnationalism; Diaspora; U.S. imperialism; Jesús Colón; Puerto Rico; Imperialism; Sanctuary; Central America; Immigration; Activism; Colombia; Interventionism; Medellín; Pablo Escobar; Chicanx studies; Indigenous; Settler colonialism; “disposable strangers”; Citizenship; Central America; Latinx; Mestizaje; Christianity; Afro-Cuban; Latina/o Studies; Dominican Republic; Argentina; Guatemala; Maya; Non-indigenous; Los Angeles; ambient text; vernacular signage; phatic function; El Barrio; Westlake-MacArthur Park; Immigrants; Social Capital; Family separation; Central American Studies; El Salvador; Honduras; U.S. intervention; Public housing; Puerto Ricans; Palestine; Chicago; Garifuna New Yorkers; Black Indigeneity; AfroLatinidad; AfroLatinx Studies; New York City; LGBTQ; Intralatinas/os; Latino Identity; Guillermo Alvarez Guedes; Miami; exile community; Barrio; The Bronx; New York Puerto Ricans; Latino Men; Media Representations; Ethnography; blackness; class; Peru; Legal status; Afro-Latinos; Anti-black bias; Census; Civil rights law; Discrimination; Racism; White Latinos; Policing; Deportation; School-to-prison-to-deportation pipeline; Structures of (im)mobility; Peruvian deportees; Latin American Studies; Un/re-rooted familial geographies; Refugees; New Mexico; Latinidad; Afro-Latinidad; Migration; Afro-Mexico; Minority Linked Fate; Chonga; Chicano Park; Borderlands; California; Farmworkers; Pentecostalism, [BLURB],[CITY],,books, ebooks, biblet, Book2look